A British officer in 1818, General Taylor, was the first known
Western historian to document (in English) the existence of Sanchi
(Sāñcī). Amateur archaeologists
and treasure hunters ravaged the site until 1881, when proper
restoration work was initiated. Between 1912 and 1919 the structures
were restored to their present condition under the supervision of Sir John Marshall.
Almost entire population of Sri Lanka visited them. They were later returned to India. A new temple Chetiyagiri Vihara was constructed to house the relics, in 1952.[9] In a nationalistic sense, this marked the formal reestablishment of the Buddhist tradition in India. Some of the relics were obtained by Burma.[10]
Chetiyagiri Vihara and the Sacred Relics
The bone relics (dhatu) of Buddhist Masters along with the reliquaries, obtained by Maisey and Cunningham were divided by them and taken to England as personal trophies.[7] Maisey's family sold the objects to Victoria and Albert Museum where they stayed for a long time. The Buddhists in England, Sri Lanka and India, lead by the Mahabodhi Society demanded that they be returned. Some of the relics of Sariputta and Moggallana were sent back to Sri Lanka, where they were publicly displayed in 1947.Almost entire population of Sri Lanka visited them. They were later returned to India. A new temple Chetiyagiri Vihara was constructed to house the relics, in 1952.[9] In a nationalistic sense, this marked the formal reestablishment of the Buddhist tradition in India. Some of the relics were obtained by Burma.[10]
कोई टिप्पणी नहीं:
एक टिप्पणी भेजें